Ethiopian children’s TV show created by Baha'i Family receives honor

ADDIS ABABA, Ethiopia — “Tsehai Loves Learning," an Amharic-language educational television show that is produced and broadcast in Ethiopia, received an award at the Prix Jeunesse International 2008, the premiere festival recognizing outstanding children's television programming. The event is held every two years in Munich, Germany; the award was presented on 4 June.

The program is the brainchild of Bruktawit Tigabu and Shane Etzenhouser of Addis Ababa, a married couple who are both Baha’is. The show -- designed for preschool children and featuring a hand puppet named Tsehai who is a giraffe -- is styled after classic children’s programs such as “Sesame Street.”

The show won the Prix Jeunesse Next Generation Prize for an entry that is “inspirational, innovative, and inspired by a great idea” but that was produced “under difficult circumstances.”

The prize brings a monetary award of 6,000 euros and a year of mentoring from the sponsors, which include the Australian Children's Television Foundation, the BBC, Disney Germany, KRO (Dutch Public Broadcasting), Nickelodeon International, and ZDF (German Television Network).

"Winning an award at the Prix Jeunesse is considered the highest honor in children's media," Ms. Tigabu said.

"For many of Ethiopia's children, the show is the closest thing to early childhood education they have ever received," Mr. Etzenhouser noted.

“The Baha'i writings have been a major inspiration for us,” he continued. “The writings on the education of children and on service were what inspired us to make this program. We also relied heavily on Baha'i prayers and writings to uplift us whenever we’ve run into difficulties with the show or whenever we've gotten discouraged. … We don't have a background in television, so the tasks and responsibility inherent in what we are trying to do are enormous.”

In a statement about the award to “Tsehai Loves Learning,” Prix Jeunesse said: "The jury was hugely impressed by the program's ability to talk to children, to be creative as well as communicative, on an extremely limited budget. … We all felt that 'Tsehai Loves Learning' was inspired by a great idea born out of the needs of its audience – which after all is the basis of all great TV.”

"Tsehai Loves Learning" went on the air in September 2006 with new 10-minute episodes debuting every two weeks for repeated broadcasting. The show is currently on hiatus.

More Details:

The marriage of a local school teacher and an American software developer has resulted in the birth of a young giraffe that has captured the imagination of children in Ethiopia.
Tsehai, a hand puppet and star of a new television show in the Amharic language, is the brain-child of Bruktawit and Shane Etzenhouser.
Styled after classic children's programs like "Sesame Street," "Tsehai Loves Learning" is designed to help youngsters with reading and also develop other skills, including interacting responsibly with the environment. Indeed, the curious and adventurous Tsehai lives in a world of computer graphics fashioned to resemble the Ethiopian outdoors.

Water Of Life

Prayers and Meditation for souls are as important as water and food for bodies. Without them our bodies will become weak and die, and without prayers our souls will not develop or grow.

Spiritual Food:

“The spiritual food is the principal food, whereas the physical food is not so important. The effect of the spiritual food is eternal. Through the material food the body exists, but through the spiritual food the spirit will be nourished. The material food, that is, the food for the body, is simply water and bread, but the food for the intellect is knowledge and the food for the spirit is the significances of the Heavenly Words and the bounties of the Holy Spirit.”

‘Abdu’l-Bahá

“ O thou daughter of the Kingdom!
Know thou that prayer and supplication are the water of life; through them one’s being is quickened and one’s soul refreshed and gladdened. Do thou persevere therein as far as thou art able, and recommend to others likewise to engage in prayer and supplication.”

‘Abdu’l-Bahá


“Prayer and supplication are tow whereby man soars toward the heavenly mansion of the True One.”

‘Abdu’l-Bahá

The importance of daily prayers with our children:

It is very important to establish regular times for Daily Prayers and meditation with our children from their earliest years. In order to make it a habit when they grow up.
"When the children are ready for bed, let the mother read or sing them the Odes of the Blessed Beauty, So that from their earliest years they will be educated by these verses of guidance."
‘Abdu’l-Bahá

Prayer For Expecting Mothers:

My Lord! My Lord! I praise Thee and I thank Thee for that whereby Thou hast favored Thine humble maidservant, Thy slave beseeching and supplicating Thee, because Thou hast verily guided her unto Thine obvious Kingdom and caused her to hear Thine exalted Call in the contingent world and to behold Thy Signs which prove the appearance of Thy victorious reign over all things.
O my Lord, I dedicate that which is in my womb unto Thee. Then cause it to be a praiseworthy child in Thy Kingdom and a fortunate one by Thy favor and Thy generosity; to develop and to grow up under the charge of Thine education. Verily, Thou art the Gracious! Verily, Thou art the Lord of Great Favor!

‘Abdu’l-Bahá

Prayer For Infants:

Praised be Thou, O Lord my God! Graciously grant that this infant be fed from the breast of Thy tender mercy and loving providence and be nourished with the fruit of Thy celestial trees. Suffer him not to be committed to the care of anyone save Thee, inasmuch as Thou, Thyself, through the potency of Thy sovereign will and power, didst create and call him into being. There is none other God but Thee, the Almighty, the All-Knowing.

Bahá’u’lláh

Prayer For Children:

O God! Educate these children. These children are the plants of Thine orchard, the flowers of Thy meadow, the roses of Thy garden. Let Thy rain fall upon them; let the Sun of Reality shine upon them with Thy love. Let Thy breeze refresh them in order that they may be trained, grow and develop, and appear in the utmost beauty. Thou art the Giver. Thou art the Compassionate.

‘Abdu’l-Bahá

THE NATURE AND PURPOSE OF BAHA'I MARRIAGE

Baha’i marriage is an everlasting relationship between a husband and a wife; their aim is to become one united family materially and spiritually and to achieve spiritual growth throughout there live in this world and the world to come.

“ Thus the husband and wife are brought into affinity, are united and harmonized, even as though they were one person. Through their mutual union, companionship and love great results are produced in the world, both material and spiritual. The spiritual result is the appearance of divine bounties. The material result is the children who are born in the cradle of the love of God, who are nurtured by the breast of the knowledge of God, who are brought up in the bosom of the gift of God, and who are fostered in the lap of the training of God. Such children are those of whom it was said by Christ, ‘Verily, they are the children of the Kingdom!"
Abdu’l-Baha (Tablets of Abdul-Baha Abbas III, 605-06)

“ Baha’i marriage is union and cordial affection between the two parties. They must, however, exercise the utmost care and become acquainted with each other’s character. This eternal bond should be made secure by a firm covenant, and the intention should be to foster harmony, fellowship and unity to attain everlasting life”
Abdu’l-Baha (Published in Baha’I World Faith, P. 372)

If the marriage was based on spiritual principles then it will be an everlasting marriage and the husband and wife will be with each other eternally.

“Among the majority of the people marriage consists of physical relationship and this union and relationship is temporary for at the end physical separation is destined and ordained. But the marriage of the people of Baha must consist of both physical and spiritual relationship for both of them are intoxicated with the wine of one cup, are attracted by one Peerless Countenance, are quickened with one Life and are illumined with one Light. This is the spiritual relationship and everlasting union. Likewise in the physical world they are bound together with strong and unbreakable ties."
Abdu’l-Baha (Published in Baha’I World Faith, PP. 372-73)

“When, therefore, the people of Baha undertake to marry, the union must be a true relationship, a spiritual coming together as well as a physical one, so that throughout every phase of life, and in all the worlds of God, their union will endure; for this real oneness is a gleaming out of the love of God.”
Abdu’l-Baha

The physical relationship must be established on the spiritual relationship.

“It should not happen that upon the occurrence of a slight friction of displeasure between husband and wife, the husband would think of union with some other woman or, God forbid, the wife also think of another husband. This is contrary to the standard of heavenly value and true chastity. The friends of God must so live and conduct themselves, and evince such excellence of character and conduct, as to make others astonished. The love between husband and wife should not be purely physical, nay rather it must be spiritual and heavenly. These two souls should be considered as one soul. How difficult it would be to divide a single soul! Nay, great would be the difficulty!"
Abdu’l-Baha

The marriage vow

When a man and a woman marry in the Baha’i marriage, each says to the other, before witnesses:

“We will all, verily, abide by the Will of God.”

Baha’u’llah

There is a relationship that the husband and wife will establish when they say the marriage vow that each one of them accepting the other one and they all abided by God’s will. God is witnessing and supporting them for the successes of their marriage if both husband and wife are sincer on this relationship, and then it will be an everlasting marriage.

We only can understand Baha’i marriage from the Baha’i writings.

“The true marriage…of Baha’is is this, that husband and wife should be united both physically and spiritually, that they may ever improve the spiritual life of each other, and may enjoy everlasting unity throughout all the worlds of God. This is Baha’I Marriage."
Abdu’l-Baha

"Such a chaste and holy life, with its implications of modesty, purity, temperance, decency, and clean-mindedness, involves no less than the exercise of moderation in all that pertains to dress, language, amusements, and all artistic and literary avocations. It demands daily vigilance in the control of one’s carnal desires and corrupt inclinations. It calls for the abandonment of a frivolous conduct, with its excessive attachment to trivial and often misdirected pleasures. It requires total abstinence from all alcoholic drinks, from opium, and from similar habit-forming drugs. It condemns the prostitution of art and of literature, marriage, infidelity in marital relationships, and all manner of promiscuity, of easy familiarity, and of sexual vices. It can tolerate no compromise with the theories, the standards, the habits, and the excesses of a decadent age. Nay rather it seeks to demonstrate, through the dynamic force of its example, the pernicious character of such theories, the falsity of such standards, the hollowness of such claims, the perversity of such habits, and the sacrilegious character of such excesses."
Shoghi Effendi (The advent of Divine Justice, P. 25)

A FAMILY IS A NATION IN MINIATURE

"Compare the nation of the world to the members of a family. A family is a nation in miniature. Simply enlarge the circle of the household, and you have the nation. Enlarge the circle of nations, and you have all humanity. The conditions surrounding the family surround the nation. The happenings in the family are the happenings in the life of the nation. Would it add to the progress and advancement of a family if dissensions should arise among its members, all fighting, pillaging each other, jealous and revengeful of injury, seeking selfish advantage? Nay, this would be the cause of the effacement of progress and advancement. So it is in the great family of nations, for nations are but an aggregate of families. Therefore, as strife and dissension destroy a family and prevent its progress, so nations are destroyed and advancement hindered."

Abdu'l-Baha, The Promulgation of Universal Peace, p. 157